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Socrates Exchange: Are all our beliefs merely opinions, or are there some universal truths?
By Laura Knoy on Wednesday, August 19, 2009.
The Exchange's monthly discussion series is back, and our first question is on truth. Can we be wrong in our beliefs or are all beliefs equally correct, simply because they’re a matter of perspective and the product of different cultures? What evidence do we have either way? Most would say that two plus two equals four or that the Earth revolves around the sun. Fundamentalists in religion and politicians on the fringes take core truths even further by saying that their way is the right and only way. But then there are many who feel that almost anything can be considered as opinion whether its religion, morality, or law. Even scientific ideas like Einstein’s Theory of Relativity or the Ideal Gas Law cannot be 100% proven. If there are core truths, what are they and how can we verify that they are certain? Guest
Background Reading It is common to hear people these days making suggestions of relativism in areas such as art, morality and truth. Relativistic rhetoric, such as "beauty is in the eye of the beholder," pervades our society. The relativism debate has been taking place among philosophers since the fifth century B.C. On one side Protagoras famously claimed that when it comes to truth "man is the measure." All things, truth included, find their standard in man. This could be interpreted several ways. One of the most common is a democratic theory of truth - whatever the most human beings consider to be true is the truth. Or it can be applied on the level of individual human beings. Whatever is true for an individual person is the truth. Contrasting this position in the ancient world we find Plato, who believed Protagoras's relativism makes reality unintelligible. In order for humans to gain any knowledge of reality, Plato says, it is necessary that some principles or truths remain absolute independent of historical or cultural setting and the mere opinions of individuals. The most famous example of such a truth is the principle of non-contradiction which states: a thing cannot both be and not be at the same time and in the same respect. Thus, a statement is potentially true if it does not contradict itself. For Plato and other absolutist philosophers, truth is gained through logical application of these indubitable truths. In the contemporary world the debate rages on. Many philosophers, sociologists, and scientists would be inclined to suggest that meaning is never independent of individual human beings or human social groups. For example, Friedrich Nietzsche famously explored how the meaning or truth of moral concepts such as good and evil are relative to the human usage of them. For the ancient Greeks good was a term applied to the noble, strong, and hubristic human beings. With the advent of Christianity in the west the meaning of the term underwent a revolution - the good became the meek, self-sacrificial, and altruistic. Meaning is in this sense socially constructed dependent upon the historical setting and culture in which the truth of something is sought. The catholic church in the contemporary world has set itself up as one of the foremost opponents of this kind of thought. Correct morality never changes as it has its source in the unchanging God. Even within the field of world religions there is no consensus on this question. In the ancient Hindu texts, the rig Vedas, we find a mediated position which declares the truth is singular but there are many different paths. This position can be seen in the famous Hindu parable of the blind men and the elephant. Five blind men are brought into a room with an elephant and asked to describe the object there. One holds the trunk, another the leg, another the ear, and the descriptions of the object differ, dependent of course on the limited perspective of the individual. Suggested Readings For Some Form of Relativism: Thomas Kuhn - The Structure of Scientific Revolutions Friedrich Nietzsche - On the Genealogy of Morality (PDF) Richard Rorty - Contingency, Irony, and Solidarity (In this text Rorty puts forth that neither side in this debate can even communicate with each other because each is operating from within a perspective in which the other sides argument is nonsensical- a perspectival or moderated relativism is hence at work in his very suggestion) Against Relativism Plato - Thaeatetus (Early in the dialogue Socrates argues against Protagoras' famous 'man is the measure' relativistic theory) Richard Dawkins - The God Delusion (An interesting argument from a philosopher of science against relativism of the kind Thomas Kuhn puts forth. Dawkins suggests that relativism weakens the ability of science to pursue the fundamental truths of reality) John Paul II - Veritatis Splendor (literally, The Splendor of Truth, J.P. II's argument for the reliance of all truth on the absolute will of God) comments
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While I enjoy discussion, analysis, and debate, I fail to see how one would overcome the fundamental limits of knowledge, belief, perception and understanding.
First, language, while great at providing abstraction and communication, can not match the detail and precision necessary to fully describe, understand, or match reality.
Second, perception and awareness already strain the limits of what we can assume; I think we live in 3 spacial and a temporal dimension. I assume stars, planets, protons, diamonds, and Elvis ceramic plates exist; I hope NHPR radio broadcasts actually have people speaking, talking, or singing even though I've not actually seen them. Unfortunately, I've not come across any compelling proof or evidence that reality must actually match what I perceive and assume.
Finally, others' voices bombard me with their noise -- assuring me the universality of their own special brand of truth: "Jesus saves", "Republicans suck", "Iraq is evil", "There is no God". Many at odds, yet all equally certain of their absolute application. I'd wager good money most, if not all, have not a wit of (real) truth to them. I include here my own opinions and beliefs.
Given that, I can confidently state: "I perceive, at this precise moment in time." Everything else is subject to opinion and most likely wrong. I'm pretty sure it's absolute, but now that moment is gone, so probably no longer absolute.
My understanding of math suggests that math is a tool or framework, that posits an "ideal" universe in which it's maxims hold "true". In the material world, 2+2 may only approximate 4 when applied. For example: 1 chair (with a scratched surface) + 1 chair (brand new) may not, in molecular structure and mass, truly = 4. In application I'd have to say that truth is indeed relative and that math is an attempt to make it "good enough" for our purposes.
Indeed.
Mathematical models, applied using science, have great predictive abilities. I believe they have contributed greatly to current enjoyable standards of living. We also must understand, as models, they can never be known to reality exactly. In most cases, we can assign some error factor given enough evidence and experimentation, making the model extremely useful. For example, we all should know that Newtonian Physic's model does not match reality (Einstein's model replaced it, and experiments have confirmed it has greater accuraccy.) However, at everyday velocities, I would choose to model using Newtonian physics over Einsteinian, simply because I can solve problems using Newtonian math a lot more easily than Einsteins. In most cases, I doubt I'd even be able to measure the intrinsic error that would result from using the flawed model.
However, even the "mathematics as truth" idea usually no longer applies. The statement, "If an axiomatic system can be proven to be consistent and complete from within itself, then it is inconsistent" can be deduced from Godel's incompleteness theorem. It follows that, assuming you can express integer addition and multiplication in your system (required by Godel's proof), that you can not know absolutely that your system is consistant... for example, you can not know there can be no proof for 2+2=3 in the real number system.
Interestingly, it can be possible to prove a system inconsistent, simply by finding the proof negating the results from another proof within the system. In other words, mathematicians must face every day, knowing that it might be possible for someone to prove 2+2=3. They usually ignore this, because intuitively, we can believe this will never happen.
So even in mathematics, you often end up relying on an unprovable 'feeling' or opinion even in your most rigorous proofs.
The only problem with the above statement is that there is no such thing as math.
There are many millions of things that are real, they may be called different things in different places, but water is water, salt is salt, wind is wind, strawberries are strawberries, but math is totally an abstract idea.
You have to assume everything there is no such thing as (1) one or (2) two. We have to learn the language of math, and we have to learn the rules that are all abstract, but since we all learn them in the same way, most people take it for granted that 1 + 1 is 2.
But what is a 2?
We all know the definition of this abstract idea, because we all learned the rules early in life.
The word "water" is not water. The mental imaging and concept of "water" you feel when you think about water is not water. The wet coolness in your mouth when you drink is not water.
So how do you arrive at universal an irrefutable existence of physical water when, it seems to me, you must assume things as they arrive through the haze of perception and abstraction in thought?
Rocks are atoms, and water is not if it evaporates on a hot day(wait a minute, it does exist as a vapor somewhere else), but, but, but if you go to a swimming pool or a river or a stream, what is usually in those areas is called water, and as I said it may have different names in different places, it IS something, but there is absolutely no such thing as a 1 or 21 or 3, those are all abstract concepts.
I could take you to the river and hold your head under the pistacho or wakasa, or water, whatever you call it it is able to be perceived by most people, and if your head was held long enough under the pekusa, you would cease to exist as you currently do.
Most people know that it is something, before they know what to call it, but math is abstract, and you cannot hold up a one, or toss it to another person, or put it in a jar.
It doesn't exist.
By your definition "irrefutable existence of physical water" nothing exist not even atoms.
Sorry the only true fact is that there is no math, you will not bump into it in town, cannot send it to a friend in an envelope, cannot drink it or drop it.
I argue as human beings, we can not attain or know universally an absolute truth, even for scientific or mathematical.
You argue that atoms exist. I feel you can only 'prove' this using empirical evidence, based on observations and perceptions.
We could certainly try your 'drowning' experiment. I would not like to participate, because I **BELIEVE** it would result in serious harm or death. I do not **KNOW** this as an absolute truth. Can you not understand the distinction between knowledge of truth, and belief in a predictive and accurate model?
It may be we have come to an impasse, for I can see no way forward. Perhaps a reference to a book? You might enjoy reading one of several Robert Anton Wilson books -- perhaps "Quantum Psychology"; it discusses at greater length the ideas and points I've been trying to raise.
By definition an abstraction is not a falsehood. An abstraction represents a mapping of some concept/object/property to some symbolic representation. An untrue abstraction would be a "lie" like Petruchio's assertions about the moon (Taming of the Shrew, A4:S5).
Yes, it is true that all reality is in some sense an abstraction in our own minds and as such required personal perception and subsequent interpretation. You can therefore reduce all of reality to your own personal opinion, but it seems that this trivializes the whole discussion to where this reply is simply your own subconsciousness giving you a counter argument.
The language of math is an abstraction just like any other language, but it maps real properties of things such as weight, mass, speed, taste, smell, etc. If you have an apple, how many do you have? With what force did it land on your head? How fast wast it going when it hit? Did it taste 1)awful, 2)not great, 3)ok, 4)good, 5)excellent?
By definition 1+1=2 (standard base 10 elementary school math definition), it can never add up to 2.1 or 1.9999. In a sense this makes it a universal truth, if only as a definition of an observable property of real things. If 1+1≠2 then you don't have traditional addition by definition (example most programming languages allow "1"+"1"="11" which is also addition but specifically as it pertains to character concatenation). Hofstadter's "Godel, Escher, Bach" illustrates building math from the property of enumeration in the first half of the book (it goes a lot further than simply 1+1 and well into the kind of stuff discussed here).
Trent, according to your statement, I can agree with you that you are most likely wrong.
If there is no absolute truth, how can one opinion be greater than another? I have often commented to others "If there is no absolute truth, why am I always wrong?" As soon as one agrees or disagrees, they agree that there is some element of truth supporting or opposing the statement.
I propose that some things are more true than others, which implies that all of us somehow have some sort of yardstick to evaluate truth by.
Thanks for your comment. Personally, I don't think one opinion can be greater than another in any absolute sense -- one must find the implicit assumptions and qualification that apply. I think many of my opinions have more merit than disagreeing ones; with context "me". I suspect many feel the same way. While there can be compelling arguments that might cause one to change opinions, it seems illogical to assume this means one opinion has 'more truth' than another -- the compelling reasons rely still on assumptions and context.
In terms of truth being fuzzy and comparable, rather than boolean, I think semantics may confuse the issue.. truth itself seems to me undefinable; Try to explain what you mean by truth without using 'is', itself relating to concepts of truth and abstraction of knowledge.
And in terms of me saying most of my opinions most likely are wrong, I only need point out that if:
I don't believe truth exists
and at least one opinion exists
and "to be right" defines a state of opinion matching truth,
and "to be wrong", defines any other state,
then it follows that all opinions must be wrong. :)
Sounds like, if you have not read, Zen and the art of motorcycle maintenance or Lylia you would enjoy them.
Thank you. Yes, I think I would enjoy these.
Unfortunately, the question is not well posed. It is stated in a way that creates the impression that opinion and truth are mutually exclusive, so that there can be only one or the other, but not both. But that is not the case. ‘Opinion’ is an epistemological notion, whereas ‘truth’ is a semantic notion; they operate in different ball parks, as it were, and are not mutually opposed. There is nothing that prevents opinions from being true. The real emphasis in the notion of opinion is on justification: when one calls something an opinion, what is directly put into question is the justification for believing it, not its truth. Further investigation might reveal that, indeed, that opinion is true. All our beliefs might be mere opinion even if there are lots of “universal truths”, if it turns out that we cannot get at those truths, if we cannot get adequate justification for our opinions. Accidental truth, something that we happen to believe but without sufficient justification (an opinion), that turns out to be true anyway, is possible, but usually useless, for we have no good reason to trust that opinion.
Can we find an answer to this core truth vs. belief question in the relationship between our beliefs and our values? Everyday we make value judgments based on our beliefs. A colleague presents me with a business proposal and I judge it as a good or bad one based on beliefs that I have concerning how best to run a business. I examine a piece of art and judge it as quality, mediocre, or trash based on my beliefs of what makes good art. I pursue relationships and judge them as right or wrong for me based on beliefs about what makes a good relationship. All of these judgments are informed by values – the business proposal is risky, the art is realistic, the relationship is compassionate. Can this practice of making value judgments based on our beliefs help us to answer this question? Are the values that inform our beliefs absolute or relative to our culture, upbringing etc.? If the values are absolute, how do we explain the appearance of new values? For example, in the past few years the values of sustainability and “greenness” have taken a much more prominent place in our society. Did we simply not recognize the importance of these values before, or is it necessary for a society to constantly find new things valuable in order for it not to become stagnant and whither away? Or perhaps the creation or replacement of values is a sign of weakness in a society, and we would do better to adhere to a few tried and true traditional values?
We are really excited to be kicking off our “Socrates Exchange” series once again. I think this is a great question to get the ball rolling.
I don't claim to be a philosopher (much more a radio producer) but my preparation for this show really got me thinking hard on this question.
As a journalist, we're always taught to question everything and keep an open mind. In our writing for the show we use words like "many believe x, while others believe y" or "Some say this, but there are others who say that". We would want to hear from the religious voice and the scientific voice or the person who believes that global warming exists and leave time for the voices who question climate change.
It was pointed out to me in researching this first Socrates Exchange show that that's what many do, especially in a global and pluralistic society. Many of us don’t want to sound like a supremacist or imperialist, so we allow for the person who believes in Jesus and Mohammed as the one true God as well as the atheist or agnostic. We generally believe that a core truth is that "all men are created equal" or that "all cultures are equal”, that one is not 'better' than another". Then things come up like female circumcision or the sacrifice of animals and some say that that is not acceptable. How does that affect the core truth that we are all equal?
At one point we felt that core truths were that the sun revolves around the earth and that the world was flat. Now most would say that the earth revolves around the sun and that its round and they are core truths. Some in the scientific world may still challenge that's still an opinion. The more we learn about the world and its cultures and how different we are... it begs to ask if we leaning more toward beliefs as only opinions shaped by culture or is a more educated society one that is moving toward learning what actual universal truths are?
It's disturbing that some classes of individuals are considered more right than others. As a scientist, and person of deep faith, I am surprised that we, as a listening audience, could accept that there are no absolute truths. Is slavery wrong? Of course. Am I entitled to certain freedoms described in our Constitution? Yes. Is Creation, Evolution, Intelligent Design or a combination correct? Does guest speaker Asst. Prof Nick Smith exist? Yes.
I find it stunning that relative truth can be defended for any length of time. We need to think it out; then it becomes obvious.
Only under a system having absolutes can one state, absolutely, that "some classes of individuals are considered more right than others". Under a relativistic system, you can only state these comparisons given a specific context. So, why exactly is an anti-slavery activist 'more right' than a slaver? Aren't you invoking your very revulsion that "some classes of individuals are considered more right than others?" Given our current (American) social context, I agree with much of what you say. But does it invoke truth? I don't think so.
In my simple mind, belief or universal truth exist only when they may be expressed or explored at an intellectual level, equivalent to questioning their existence. How many “beliefs” or “universal truths” have been lost over the ages since our first sentient ancestor was able to formulate the question. Every culture had their opinions, beliefs and universal truths with many, or all, abandoned as the civilization changed or perished. So, it becomes not an issue of, are there merely opinions or universal truths, but a simple fact that either exists only within the realm of human awareness.
"We hold these truths to be self-evident". How can a truth be self-evident to all? Unfortunately there are even American citizens that don't buy into this truth that our nation was based on. There are many truths out there that others believe to be obvious that I would never believe. And vice versa. What is interesting to note about the concepts of others' beliefs and what they believe to be true is that they act upon what they believe. And if there were universal truth why wouldn't we have world peace? Do some people think that killing is a good idea? Why would we have crimes that hurt others? In order to have a somewhat civilized society it is imperative to have the illusion of truths, but examine the actions and behaviors that people practice to see how what they really believe.
Is all truth relative? No. Hungry is hungry. Malnourished is malnourished. Only after your belly is full can you begin to search for fundamental truths.
Laura makes an interesting point. It seems that before any groups in ancient history began developing the products of the left side of the brain they had to satisfy the basic of a constant food supply. Some might even add clothing and shelter to these basics. In history we often see these things rationed to a group which is being subdued by another. Hunger leads to death therefore satisfying the hunger becomes the top priority.
Although I understand what you are saying, I'm not sure about this.
Why does it matter if you are hungry? Why does it matter if you are thirsty, or malnourished?
Because you wish to continue life. So is there not a fundamental truth in there--that life has value?
You have asked a good question. In some ways I want to say that most living beings want to stay alive. Is that a fundamental truth or is that a natural instinct?
This is my first time at the Exchange, so please forgive me if my argument seems simple or lacks strong logical skill-it has been a long time since I have had the opportunity to argue philosophy or ethics. (In other words, don't beat me up too badly; I'd like to participate again.)
My beliefs are based on experiences and the reasoning of the human mind. These experiences are limited by the form in which I exist-a human form-and the mind is fallible.
Elephants ran from the tsunami in Thailand while I would not have known trouble was coming. My dogs bark when someone walks on the road several hundred feet away yet I hear nothing. These are just two examples of things that I cannot experience due to the form I am in, yet I believe they are true experiences for those creatures because the cause of their distress becomes apparent after time. I also think that people actually see something in those hidden pictures while I see nothing. No, not quite true-I see exactly what is on the page and nothing buried in the page. No second form, second pattern, second scene. So either my eyes do not work in the same way that the eyes of others do, or my brain does not work in the way that their brains work, or there really is nothing hidden there in the first place. I'll never know.
Despite all of that, I do believe there to be one universal truth: The world is constantly changing. I have never known it to stay the same and I have never known people, plants, animals, weather, or soil to remain the same. I have seen no argument to the contrary and, in spite of the acknowledged limitations of myself as a human, I would have great difficulty believing anything else.
Ruby, I agree with your universal truth that the world is constantly changing.
So are you both universalists? I've recently been part of a discussion where universalists argue that one of their truths is that all truth is relative.
This is a very difficult question, and maybe even more difficult than the original question posed for the whole forum. I find it easier to answer in the abstract than in the personal.
Part of me says no, not all truths are relative-the world really is changing/nothing ever stays the same-but at the same time, I can acknowledge the relativity of truth for my species.
As I noted above, there are limitations to the human form, therefore there are things that I do not know. As a human, I know the sun to be warm, autumn air to be cool, a soft pillow to feel good, etc., and I think that most humans would share those experiences, so they are true for us. Because I cannot speak for other creatures/cannot communicate with them to ascertain their opinion on the matter, I would have to concede that those are relative truths.
I think I have just illustrated the duality of life.
No Ashley, I am not a universalist. When I said that I agree that everything changes is a universal truth I meant that in this world/earth as I know it nothing always remains the same. Living and nonliving things change. Some examples that cross my mind are that the Law of our land is a living document and constantly changes. A rock which is a nonliving thing changes in shape and size. I have definitely changed from the time I was born until now. This might be a simple argument, but I believe it is true.
My belief in God changes as I learn more about who He is, but I believe that He stays the same. Since everyone does not believe as I do, I would not call it a universal truth. To me a universal truth is something that is believed by everyone. Until someone can show me one thing that does not change I will believe everything changes.
Are beliefs merely opinions or are they truths? Does the noun “truth” mean the same as the adjective “true?” I don’t think that these words are interchangeable even allowing for grammatical usage. Scientific facts and laws are true. They are provable and for the moment the best explanation of the phenomenon. They do not call upon us to believe. Science explains the natural world as accurately as possible. Science strives to be true, not to offer truths.
Truth defines how we live and has an eternal quality to it. Truth explains the human condition and experience. Truth is the realm of religion, philosophy, literature and art. “Beauty is Truth, And truth is Beauty” wrote the poet.
An opinion, unlike a truth, explains a personal view rather than a universal condition. That is point and purpose of an opinion, (much like this comment), to say “this is what I think”… Opinions validate my experience and existence but may not be applicable beyond me. Opinions hold true to me, but are not the truth.
The human has a genetic-physiological base incorporating drives and instincts, especially associated with survival and procreation, this being our "old brain" shared with other species. Everything else is social construction. To answer the many questions of life and existence we have used our exclusively human "new brain" thinking power and have created beliefs and build society including
god(s), religion, culture, institutions, government, morals, laws etc. all of which are only real if we believe it. Outside of our physiological base the rest we have merely constructed with purpose, some of which counters our basic physiology. Only physiology is true, all else is relative, based on what we are taught or what we learn and choose to believe.
You make a very interesting distinction between truths of the physical world and truths of the spiritual or socially constructed world, but can you explain further how or when we know a true human physiology? Is it determined by certain physical structures such as four limbs, two eyes etc.? Is it our DNA? Also, to what degree does the human need to have operational drives and instincts? Does a person in a coma, who does not have these, have a true human physiology? Depending on your answers, is this how human beings in all cultures at all times have felt? I only wonder if physiological truths may also be relative.
The human mind is a tabula rasa, ready to absorb whatever indoctrinating belief system impinges on it as the individual passes through his or her formative years. Once impressed on the mind those beliefs assume the status of truth. In the end most humans do not have the ability to escape their initial indoctrination, even if they switch belief systems. Indoctrination is the key, not the specific beliefs since they are culturally determined while indoctrination knows no cultural barrier.
I have too many siblings with very different belief systems to accept this. Our "indoctrination" into a belief system, as you put it, was similar.
The acceptance or rejection of a belief system is personal. You have to allow for the ability of people to reason. They may use their first belief system as a type of barometer by which other things are measured, and this can be positive or negative, but how they reason and the conclusions that they arrive at can differ greatly; therefore, they can arrive at different truths.
I do have a question for you, though:
What do you mean when you say that indoctrination is the key, not the specific beliefs since they are culturally determined while indoctrination knows no cultural barrier? Are you saying that cultural beliefs are not part of this indoctrination? What does indoctrination mean, then?
For several years I have been considering how to separate those beliefs that aim at consolidating power for one tribe or social unit at the expense of those who are not members - from universal truth that would hold for all people regardless of tribe. My interest has been to draw out those universal truths from the many spiritual pathways humans have traveled since humans first began thinking about more than feeding and procreation. I have come up with a simple rule that I think assists in clearing away beliefs that may have had value in the survival of certain sects or tribes at a certain time, but fall short of universal truth. That rule is:
If a stated belief has the effect of limiting who is able to be a member of a certain sect or tribe as in, “If you conform to this description, you are a member of our tribe. If you do not conform, you are other than our tribe.” It is axiomatic that a belief which does not hold for all, that belief cannot be universal.
I think “Do unto others as you would have them do unto you.” , fits here as a Universal Truth.
I am thoroughly enjoying reading these comments but am putting in my 2 cents' worth on “Do unto others as you would have them do unto you.” Although this was my mother's favorite piece of advice, I have always had a problem with it. Over my many years, I've come to realize there are some people who would rather not be done unto as I would want to be done unto. It works a lot of the time, but it doesn't work as a "universal truth" for me. "Death" and "change" work. How about the urge to survive, either for oneself or the species at large?
I recently listened to a lecture on the existence of an animal like a human as an actual adjunct to the existence of the trillions of bacteria that inhabit each human body. The idea was that we facilitate the bacteria and the bacteria are a unit made up of a trillion parts always multiplying and fading away. There death is not that certain. The human is just part of the larger organism that transforms at a certain point to another existence, at least for the resident bacteria.
I am very interested in the Sufi view of space and time. They do not give either much credence. In Konya, Turkey there is a shrine to Rumi. The Sufi can make a pilgrimage to that shrine to visit Rumi. Not the ghost of Rumi or the dead Rumi but Rumi. As they do not believe in space and time as the organizational basis of the Universe, they are not restricted by the absolutes posited by Katrina.
New physical concepts like the space time curve, or circular time, throw what used to be absolute into question. It is hard to accept explanations that are outside of our direct experience but, in a real sense, that is what is asked in a spiritual exploration.
Dead may not be dead. Change may not be change.
How about, instead of "do unto others..." we try "do not do unto others as you would not have them do unto you?" It's certainly not perfect, but I think things like having not wanting to have pain inflicted upon one, or not wanting to be starved, are more likely to be universal than having people speak to you about their version(s) of god, or of immorality.
Before posting this reply I first attempted to define a universal truth. My definition is that it is an obvious truth that stands on its own and is unchanging. It applies to everyone and is indisputable. I believe there is one true God, but does that fit the above definition of a universal truth. At this point in time there are those who would dispute this and therefore it does not fit the definition. There are two things that do fit. Death is a universal truth and as Ruby mentioned everything is always changing is the second universal truth. This was a tough question and I look forward to seeing what others say.
This is very interesting conversation. It reminds me, recently I saw a show on the history channel about the universe. At one time, Einstein was debating whether or not the universe was infinite or whether it had a beginning and an end. He wanted to believe it was infinite. It wasn't until later that they were able to decide, through math and measurements, that the big bang theory had much more evidence to support it. That the universe is expanding (exponential theory) and that at one time, the universe was so small, smaller than an atom. (This is the Big Bang versus Same State debate--you should check it out if you get a chance). They say that for all of his genius, his inability to allow himself to accept the finite nature of the universe led him to avoid this particular question. I would intuit that possibly it simply made him anxious. The show was mind-blowing, clearly, but, also touching. For all of his genius, he was still a human being. I wonder, often, how much we can 'know'? It seems that great truths have come to us in doses over-time (the earth is round, for one). Maybe one scientist, philosopher, artist takes us as far as we (or they) are mentally, emotionally, some might say spiritually ready for? Once this new model has been absorbed and debated, we are ready to go a little further? For those who are really curious, I think this is why a level of compassion is elemental in the process of discovery.
It should say: The Big Bang versus Steady State debate.
Boy this is a tough one. Some would say a it's a universal truth that "thou shalt not kill"...but what if someone's coming at you with guns-a-blazing? Do you just stand there or pull out your own gun? Because of situations like this, it's hard to say "there are universal truths" - on the other hand, if everything's just "relative" and a matter of "culture" or "opinion"...I fear we get into a pattern of excusing behaviours that the vast majority of people would say are inexecusable.
Moosh, it would seem that you sit on the fence regarding universalism vs. relativism. I do too. How can we accept the universal truth "thou shall not kill" when someone has just broken into my home, is in my bedroom holding a gun. If I have the ability, I'm going to shoot him before he shoots me.
However, while I don't agree with or practice animal sacrifice, I understand that some cultures do. Who am I to say that their culture is wrong?
...We each have Our Own Truth.
We each have a unique and valuable view of reality.
We each have a duty to discover and express what that is.
We should be open to learning from others and respecting their "truths" -- as long as they respect the truths of others.
I guess there's another universal truth:
Any one who claims to know what is true for someone else is wrong! Practically and morally.
I realize this might end looking like a copout, but the greatest universal truths that spring to mind have to do with a lack of knowledge: There is so much we don't know. There is so much we will never know. Nobody can know everything.
This is a critical place to start in my mind, because right away we're acknowledging that we're imperfect, fallible beings. It's a form of humility that serves as the basis for our ability to reject absolutists, ideologues, and extremists. It enables us to be skeptical without being cynical, an essential ingredient in good journalism.
Nobody's moral compass is exactly the same, but the ability to doubt yourself and embarce the core uncertainty of the universe, is an essential ingredient in the ability to tell right from wrong.
I don't think that a scientific definition of "Universal" is applicable here. The value of science is that all theories are open to debate. Some current physical theories require the existence of nine or more dimensions. As we, at this time, cannot perceive more than four dimensions; there is no way to determine the universality of what we cannot perceive. Even with contemporary agreement on a theory, any scientific theory cannot be put forward as "Universal" or is ceases to be scientific. The most that can be hoped for in science is a functional truth.
Sometimes the scientific truth and religious truth seem to have been mixed up. The restriction on eating pork for both Jews and Muslims seems to be an example of the mix up. It would seem that the problems with raising and preparing pork required the elimination of pork from the diet of the time. The confusion between what is revealed of God and what is good culinary practice in the bronze-age presents a suspension of belief in an age when pork health problems have largely been solved.
Universal Truth in the face of fanatical adherence to literal interpretations of works of man like the Bible and the Koran make the parsing of Universal Truth from contemporary political rulings very difficult and emotional. As we humans, thank goodness, base much of our spiritual existence on the inheritance of these big bags of ideas, that have been added to from the time we began to think outside of our own puny existence, we have to take a clear-eyed look. We have to sort out those parts that are Universal Truths. I absolutely believe the truths are in there. I also know that these bags are stuffed with information that is flat out wrong or no longer applicable.
"This, too, shall pass."
Socrates Exchange: Are all our beliefs merely opinions, or are there some universal truths?
You must first answer a fundamental question, Is the Universe infinite, if it is, then truth is not an absolute.
Beliefs are the byproduct of people and their interaction with their universe. It is that interaction that is continuously changing throughout time just as the universe is continuously in a state of change. Therefore Universal Truth about our world as we perceive it will never be constant.
Very clever. If you look at my comments, above, I said that everything is always changing. Similar ideas, but I like the way you simplified it.
I certainly believe in universal truths. As a Christian, I know that the Bible is the Word of God. It is the ultimate guide to one's life. Everything in it is absolutely true. Man-made philosophy will disappoint, but the Word of God will never disappoint.
I'd have to say yes....if there were no universal truths there would be no concrete basis for any actual moral guidelines. I think the one universal truth centers on Kant's categorical imperative "Act only according to that maxim whereby you can at the same time will that it should become a universal law." In that sense...I think the question is-- how can there NOT be universal truth?